The wisest man is a fool in the sight of God; and the strongest man is weak in the moment of temptation. Had they been taunted with having no altar, possessing nothing so holy and so glorious in its associations? "Through faith he instituted the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. It is not so much the power but the love of God which must conquer in the end. As for the first Adam and all his race, their portion was only death and judgment, because he was a sinner. He does not require to add more to the person and facts of Christ than the Old Testament furnishes, to prove the certainty of Christianity and all its characteristic truths with which he occupies himself in this epistle. He said, "You can't do that. Christendom precisely takes the middle ground of Judaism between these two extremes. God has made great and precious promises to believers, and he is a faithful God, true to his word; there is no falseness nor fickleness with him, and there should be none with us. (iii) We must encourage one another. They watch as those that shall give an account. Hebrews 10:3,4,11-18 "And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.". 2. (196) This then is the only way or means by which we can firmly and constantly advance; we shall not otherwise obey God, nor even enjoy the promised inheritance, which is here by metonymy called the promise. The Jews themselves acknowledge that Psalms 110:1-7 must be fulfilled in Christ, in His quality of Messiah. Are those two things true of you? "Conscience of sins" means a dread of God's judging one because of his sins. In any event the meaning of the two phrases is the same. But He that shall come will come and will not tarry. He has so absolutely swept it away for those who believe on Him, that when He comes again, them will be no question of judgment, as far as they are concerned, but only of salvation, in the sense of their being cleared from the last relic or result of sin, even for the body. he's pointing out these offerings cannot take away sins. Verse 36 and through the end of this chapter conclude the fourth great exhortation of Hebrews. In the first chapter we saw the seat of personal glory connected with atonement; in the eighth chapter it is the witness of His priesthood, and where it is. It is quite evident, on the contrary, that this is not only not the truth which all recognize when stated, but altogether inconsistent with the Bible, with all books, and with all experience. This was in the ways of God the necessary moral consequence of his self-abnegation. He followed his exposition of Jesus Christs superior high priestly ministry (Hebrews 6:13 to Hebrews 10:18) with exhortation, another stern warning against apostatizing, and an encouragement to remain faithful to the Lord (Hebrews 10:19-39). In short, the word in itself may mean either; but this is no proof that it may indifferently or without adequate reason be translated both ways. Let us hold fast the profession of our faith without wavering; for he is faithful that promised ( Hebrews 10:20-23 ); Notice now this new covenant: hold fast, hang on, don't worry, because God is faithful who made the promises. The two extremes, offensive to every lover of the vi media of religious rationalism, must be combined in Christianity and the Christian man, if he is to maintain it unimpaired and pure. He is talking about a heart that is void of hypocrisy and deceit. Our writer goes further--he says that all they are is a reminder of sin. They were to leave the dead to bury their dead; and they did so. He is everything. May you be blessed of the Lord and strengthened in every good work for the glory of Jesus Christ. This He has done, and done with. It 'became Him that Christ should suffer. He reasons that, while our parents only chastise us the best way they can (for after all their judgment might not be perfect), the Father of spirits never fails. For you gave your sympathy to those in prison; you accepted the pillaging of your goods with joy; for you knew that you yourselves hold a possession which is better and which lasts. So here he tells them to "follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man lack the grace of God." If by five o'clock this evening you do not go to the door on your right and enter that door declaring to all within the kingdom that from now on you will be a faithful and devoted wife, then the door on your left will be opened and the death which he almost died to save you from will come upon you, and this time without any hope of escape. Plug in, Turn on and Be En light ened! When they had suffered: In former days, after they were illuminated; that is, as soon as God had breathed life into their souls, and caused divine light to spring up in their minds, and taken them into his favour and covenant; then earth and hell combined all their force against them. At that very moment therefore the tide begins to turn. Read full chapter Hebrews 10:36 in all English translations Hebrews 9 Hebrews 11 New International Version (NIV) brookstone therapeutic percussion massager with lcd screen; do nigel and jennifer whalley still own albury park We must never forget that there is no such thing as a "common" man in the sight of God. The value of the studying of Leviticus and the studying of the law, to the Christian, is that it foreshadows the work of Jesus Christ, the offering of Jesus Christ, and the high priestly nature of Jesus Christ. The Day is approaching. And during the night the tigers, drawn by the scent of human flesh, would come and devour the victims. Such is the true sense of the passage. Then comes a total change: God takes up the matter Himself, acting in view of man's sin; but in Jesus, in the very Messiah for whom the Jews were waiting, he has put away sin by the sacrifice of Himself, and has accomplished this mighty work, as admirably befitting the goodness of God, as it alone descends low enough to reach the vilest man, and yet deliver him with a salvation which only the more humbles man and glorifies God. After the people had been tried and found wanting; after the priests had wrought, if possible, greater corruption; after the king of Israel's choice had reduced them to the lowest degradation. Accordingly the epistle to the Hebrews, while it does put the believer in association with Christ, does not, for all this, dissociate him from whatever is good in the saints of God in every age. (ii) He stresses the exaltation of Jesus. This, however, does not mean the church, but rather the future seat of general heavenly bliss for the glorified saints. Here the words "for us" had better be left out. All that I have in my relationship with God today must and does come through Jesus Christ. They have trodden under foot the Son of God. Rightly then we begin with Zion, and thence may we trace the path of glory up to God Himself, and down to the kingdom here below. Christianity. it is not the dulness of Jewish prejudice only, but exactly what is denied by every system of which men boast in Christendom. But the Holy Ghost's testimony is not forgotten. The allusion in the last clause to the eternal inheritance (for everything is eternal in the Hebrews, standing in decided contrast with Jewish things which were but for a season) leads the Holy Spirit to take up the other meaning of the same word, which was and is rightly enough translated covenant. But if so, He was the Priest after the order of Melchisedec, as well as seated at Jehovah's right hand a cardinal truth of Christianity, the import of which the Jews did not receive in their conception of the Messiah. THE FINALITY OF CHRIST ( Hebrews 10:11-18 ). Hence the apostle takes care to keep up the real link with the past witnesses for God in faith and suffering, not in ordinances. (3.) For three days he hovered between life and death. No argument could be more distinct or conclusive. 19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, Click to Sign Up Now! This section is meant to inspire Christians to be confident, courageous, and uplifted in living out their faith. It is possible to repeat the kind of poetry that is written in sentimental journals and on Christmas cards; but not to repeat the blank verse of Shakespeare's plays or the hexametres of Homer's Iliad. David Guzik is the pastor of Calvary Chapel Santa Barbara, California. It is hard to keep clear of both. After the Babylonian captivity, the Hebrew language was almost dead. All within the kingdom rejoiced.In the meantime, the princess had again been incarcerated because the court's judgment had not been executed. Cast not away therefore your confidence, which has great recompence of reward. I've consecrated my life and my service to God, and now I come into oneness with God and I offer the peace offering. Condemnation, darkness, death. Thus in every case it is faith. See how this word, this thought, always predominates in the epistle. "Let us go forth therefore unto him without the. They may be cleansed from guilt, from filth, from sinful fear and torment, from all aversion to God and duty, from ignorance, and error, and superstition, and whatever evils the consciences of men are subject to by reason of sin. We are not those that draw back. It is not mere rebelliousness against law; it is the wounding of love. Every hour a bulletin went out throughout the kingdom telling of the condition of the prince as he fought the battle for life. If one lives by faith during times of duress, then he will receive reward from God. And their relation to their leaders he puts forward in various forms. It owns the creation; it recognizes sacrifice as the only righteous means of being accepted with God the only means of approaching Him worthily. The atonement was at least as real as our sin; and God Himself dealt with Christ as laying sin upon Him, and treating Him, the Great Substitute, as sin before Himself, that at one blow it might be all put away from before His face. They had known God in His providence and dealings on the earth, though looking for a Messiah and His day. Search Tools. Thus the only time when he comes into notice he is acting in the double capacity here spoken of: King of righteousness as to his name, King of Salem as to his place, blessing Abraham on his return from the victory over the kings of the Gentiles in the name of the Most High God, and blessing the Most High God the possessor of heaven earth in the name of Abraham. Christ, therefore, goes into heaven, and will come again apart from sin. When you spread forth your hands. The Consecrated Way; Cautions against Apostasy; Perseverance Inculcated. The door is open. If the law could show little mercy in such a case, the grace of God views all sin as intolerable. Thus it is evident that the introduction of the last trial of Abraham was of all possible moment to every one that stood in the place of a son of Abraham. I speak, of course, of our entrance there only in spirit. Every day, so long as the Temple stood, the following sacrifices had to be carried out ( Numbers 28:3-8). Isn't that glorious? Dick Sheppard spent much of his life preaching in the open air to people who were either hostile or indifferent to the Church. The apostle tells us the way and means by which Christians enjoy such privileges, and, in general, declares it to be by the blood of Jesus, by the merit of that blood which he offered up to God as an atoning sacrifice: he has purchased for all who believe in him free access to God in the ordinances of his grace here and in the kingdom of his glory. At the beginning of this passage he says: "You did not desire sacrifices and offerings and whole burnt-offerings and sin-offerings and you took no pleasure in them," and it is such offerings as these that the law prescribes. You have sown a lot of happiness that way." He is my righteousness. But this essential difference separates between the city for which Abraham looked and the bride so symbolised in the Apocalypse. From the description we have in the scripture of the nature of God's vindictive justice, Hebrews 10:30; Hebrews 10:30. It was not so of old, when the Israelite brought his goat or calf. Patience is stressed as the opposite of that impatience which began to develop in the hearts of many who expected that the Lord should have come already. If we live by faith, and die in faith, our souls will be safe for ever. "A body you have prepared for me," really means, "You created me that in my body and with my body I should do your will." But this shows the main object of the Spirit of God in directing us for the type that applies to the believer now to an unsettled pilgrim-condition, not to Israel established in the land of promise. Which of these two most commends itself as the unforced meaning of the passage it is for the reader to judge. Language Tools. Here is a summons never to be less than our best; and always to remember that the end comes. With that, he waited silently in the pit until again there was crunching at the top of the pit. Thus you see, either corrupt passion on the one hand or profanity on the other, are unsparingly condemned by the grace of God. Hodges, "Hebrews," p. Instead of pining after that which is about to be destroyed, or repining at the call to go out to the place of Christ's shame on earth, Christianity, which replaces Judaism now, may well cause us to offer "the sacrifice of praise to God continually." You that go after the tabernacle (as he persists in calling it, even though now the temple) have no title to our altar, with its exhaustless supplies. Finally, the writer to the Hebrews says that our Christian duty to each other is all the more pressing because the time is short. Therefore all such recurring sacrifices only call sins to remembrance; but what the blood of Christ has done is so completely to blot them out, that God Himself says, "I will remember them no more. Those who will live godly in Christ Jesus must suffer persecution. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. He draws attention to the well-known rites of the atonement day; at any rate, if not of that day exclusively, wherever there was a beast the body of which was burnt without the camp, and the blood carried within the veil. that good portion which shall not be taken away from those who cleave to the Crucified, who is now exalted in heaven? We are not men to shrink back from things and so to come to disaster, but we are men of a faith which will enable us to possess our souls. kindness, and to walk humbly with your God." Even if the sermon be poor and the worship tawdry, the church service still gives us the chance to show to men what side we are on. It is so deeply a part of their tradition that they guard it fiercely. Then you will receive all that he has promised. They can trust God, and live upon him, and wait his time: and, as their faith maintains their spiritual life now, it shall be crowned with eternal life hereafter. You could use this verse to present a "balanced" view of God, like this: "He is a God of grace and He is a God of judgment. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account. . At the heart of Christianity there remains for ever a threat. It is still possible for a man to think that he is a Christian and yet abandon the habit of worshipping with God's people in God's house on God's day. There is no further sacrifice. If that does not take place, then the second thing that will happen concerning your sins is that you will stand before God and be judged, and your sins will condemn you.Years ago, I was told the story of a wonderful prince, the heir to the kingdom, who had married a wife who proved to be undeserving of him and of his love. He doesn't have to be crucified over and over. "Remember the things that you endured because of your faith in Jesus Christ.". Of course it is true that Jesus took His seat there, but more is conveyed in the true form of the text ( ) here. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant." Accordingly he now turns to set forth the contrast between the weakness and the unavailingness of the Jewish sacrifices, which, in point of fact, only and always brought up sins again, instead of putting them away as does the sacrifice of Christ. "He taketh away the first." It only covered their sins. "Whereupon neither the first [covenant] was dedicated without blood. This then is the monument for such as we are. And we'll get an interesting listing of these men of faith as we move on into chapter 11, the glorious chapter on faith.And now may the Lord be with you, watch over and keep you in His love as you walk in faith in Him. The duty itself--to hold fast the profession of our faith, to embrace all the truths and ways of the gospel, to get fast hold of them, and to keep that hold against all temptation and opposition. There remains, therefore, a sabbath-keeping for the people of God. This then is brought before us. He would not accept anymore of these sacrifices. The luxury so sapped the morale of the Carthaginian troops that when the spring came and the campaign was resumed they were unable to stand before the Romans. What man could not offer, Jesus offered. If in these two verses we bear in mind that it really means "testament," growing out of the previous mention of the "inheritance," I am persuaded that you will have better understanding of the argument. He presses the fact of a new principle, as well as an institution established on better promises, upon the Jews. 10:32-39 Remember the former days. But what punishment can be sorer than to die without mercy? His purpose utterly failed to secure the blessing for his profane but favourite son. Hebrews 10:26 the justice of which is argued from the less to the greater; that if the transgressors of the law of Moses had no mercy shown them, but died when there were proper and sufficient witnesses of their crimes, then such must be deserving of a far greater punishment, who treat with the greatest rudeness the person of the Son of God, and In their own persons; they were made gazing-stocks, spectacles to the world, angels, and men, 1 Corinthians 4:9. Finally, on the third day the news went out that the prince has passed the crisis and would live. Stevenson said that he so believed in the ultimate decency of things that if he woke up in hell he would still believe in it; and we must have a grip on the faith that nothing can loosen. (c) He may not go because of conceit. And of what did Christianity speak? Thus God ordained in Moses's law; and hence the apostle infers the heavy doom that will fall upon those that apostatize from Christ. Although the blood on which that covenant was founded may be now long shed, when the covenant comes into force for them will it not be as fresh as the day the precious Victim died and shed His blood? "For where a testament is, there must also of necessity be the death of the testator." It was hid in God from ages and generations. The sacrifice of Jesus Christ is complete. Here are Christians who were tempted to give up. They were dead. Finally, as is his habit, the writer to the Hebrews clinches his argument with a quotation from scripture. The truth is, that the Holy Ghost is come down for the purpose of bearing His witness; and he that deserts this for Judaism, or anything else, is an apostate and lost man. Now this was under the old covenant, and had it been effective, once being cleansed, they should have no more conscience of sins. We do not know the steps of His work, until we come to the preparation of an abode for man. But this time is not yet come. Never was there a time when men used terms with a more equivocal design than at the present moment. Matthew 1-10 Matthew 11-28 Mark Luke John 1-7 John 8-21 Acts Romans 1, 2 Corinthians Galatians-Ephesians Philippians-Colossians-1, 2 Thessalonians 1, 2 Timothy-Titus-Philemon Hebrews James-1, 2 Peter 1,2,3 John-Jude Revelation 1-5 Revelation 6-22 . They felt that the people should have the Bible in a language they could understand, and so they translated the Old Testament scriptures into Greek. For indeed He was a man as really as any other, though infinitely above man. Be assured it is of the deepest possible moment to cherish the activity of Christ's present love and care for us, the activity of that priesthood which is the subject of this epistle. Christendom prefers the middle course; it will have neither the conscious nearness, to God, nor the place of Christ's reproach among men. He could have written, "For you have need of regeneration." Moffatt speaks of "the levitical drudges" who, day in day out, kept offering these sacrifices. But winter came and the campaign had to be suspended. Even under the old covenant rebellion met with death. And how dreadful then will their case be! This is just the closing practical word of the epistle to the Hebrews. It is the conflict which introduces the reign of peace founded on righteousness, when God will manifest Himself as the Most High God, possessor of heaven and earth. Without Him I have nothing. (iii) Jesus is the one person who can really cleanse. On the evidence of two witnesses or of three witnesses he that is to die shall be put to death; a person shall not be put to death on the evidence of one witness. If only we were always at our best, life would be very different. The shadow, it's not the substance. God meant to have His will done, and thereby a people for Himself capable of enjoying His presence and His nature, where no question of sin or fall could ever enter. Why should His saints be carried away with questions about meats and drinks? may so far have sensible evidence of what exists now; but it is only God who can tell me that He in the beginning caused to be that which now is. (Verses 1-7.). (ii) Jesus is the High Priest over God's house in the heavens. I answer, To die by mercy, by the mercy and grace which they have despised. The writer to the Hebrews has this horror of sin for two reasons. He could know nothing of the mystery of the church, Christ's body, nor of her bridal hopes; but he did look for what is called here the "heavenly Jerusalem," that city "whose maker and builder is God." It is "the substance of things hoped for, the evidence of things not seen." The consequence is, that many have tried (and I remember making efforts of that kind myself, until convinced that it could not succeed) to give , in the English Bible rightly rendered "the testator," the force of the covenanting victim. Hence the apostle applies the type distinctly now, as far as the "order" of the priesthood goes. But the bodies of those beasts were burnt without the camp: my place, so far as I in the body am concerned, is one of shame and suffering in this world. (Verses 8-22.). The fulfilment of the Melchisedec Order is found in Christ, and in Him alone. Hence in Hebrews we never find the body of Christ as such referred to. He spoke of faith in Hebrews 10:22 and developed it in chapter 11, hope in Hebrews 10:23 and developed it in Hebrews 12:1-13, and love in Hebrews 10:24 and developed it in Hebrews 12:14 to Hebrews 13:21. One can well understand that the apostle would leave his readers to gather thus generally what it must have been. Was this Paul's doctrine? What was this "better thing"? Others doubtless could speak of their Ararat, their Olympus, their Etna; but which boasted of the true God that loved His people in the way that Zion could? In the Greek, it is present perfect tense. From this the writer to the Hebrews goes on to urge three things. Often a man can meet with honour the great hour of testing and of trial; and yet lets the time of plain sailing sap his strength and emasculate his faith. By a testament, to be sure, as every one knows. Chapter 6 warned about the consequences of falling into doubt and disbelief. This is of the deepest importance. The Full Assurance of Faith. I have no access to God. Ease has ruined far more men than trouble ever did. In that day it will be the joy of Him who is the true Melchisedec, to bring out not the mere signs, but the reality of all that can be the stay and comfort of man, and all that sustains and cheers, the patent proof of the beneficent might of God, when "no good thing will he withhold from them that walk uprightly.". Instead of having one person illustrating one thing, another person another, the Lord Jesus sums up the perfection of all trial in His own pathway, not as Saviour only, but in the point of view of bearing witness in His ways for God here below. They do not belong to heaven like the angels; but God had an eternal purpose, which brought them by an extraordinary favour there. He awaits the final subjugation of his enemies; in the end there must come a universe in which he is supreme. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us (Romans 5:1-5). The writer to the Hebrews quotes it differently and in the second line he has: The explanation is that he was not quoting from the original Hebrew but from the Septuagint, the Greek translation of the Old Testament. 2. In the time we have it is our duty to do all the good we can to all the people we can in all the ways we can. . They knew in themselves that they had in heaven a better and a more enduring substance. "Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God." The point there is personal glory. There was but One that could do God's will in that which concerned man's deepest wants. For it is not possible that the blood of bulls and of goats should take away sins ( Hebrews 10:4 ). One of the highest of human duties is that of encouragement. "By faith he forsook Egypt, not fearing the wrath of the king." 3. But the answer to this is, that there is not a single writer in the language, not sacred only but profane, who employs it in such a sense. And why? There it was written, "Lo, I come to do thy will, O God." Thus, before he enters on the subject of the sacrifices at length, he takes notice of the covenants, and thence he draws a conclusion from the well-known prophecy in Jeremiah, where God declares that the days were coming when He would make a new covenant. In burnt offerings [the Lord said in Psalms] and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God." Choose a verse from 'Hebrews 10' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. We are not come to Sinai, the mountain that burned with fire, nor unto blackness, and darkness, and tempest, and a voice more terrible than that of the elements. In effect he is saying: "Without Christ you cannot get beyond the shadows of God.". Psalms ] and sacrifices for sin thou hast had no pleasure to their! Portion was only death and judgment, because he was a man as really as any,. 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The highest of human flesh, would come and will not tarry we have in the heavens the tigers drawn. Live by faith he instituted the passover, and will not tarry sacrifices had to be less our... It must have been in him alone humbly with your God. with no! News went out throughout the kingdom rejoiced.In the meantime, the grace of God ; and the campaign had be! Who will live godly in Christ, therefore, goes into heaven and... Speaks of `` the substance of things hoped for, the evidence of hoped. Of conceit heavenly bliss for the glory of Jesus Christ. `` how this,... Their dead ; and always to remember that the prince has passed the crisis and would live the earth though... Rebellion met with death Apostasy ; Perseverance Inculcated he hovered between life and death with your God. ; Inculcated! Phrases is the same glorious in its associations by the mercy and grace which they despised...
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