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In the ultimate analysis, ecumenism is an adventure of the Spirit. Unitatis Redintegratio Quotes & Sayings. 10-14). Christ the Lord founded one Church and one Church only. 3. In addition, the way is prepared for cooperation between them in the duties for the common good of humanity which are demanded by every Christian conscience; and, wherever this is allowed, there is prayer in common. From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. Presbyterorum ordinis) Volume 5 (Gaudium et spes) Rediscovering Vatican II. Traduzioni in contesto per "cammino verso il tuo cuore" in italiano-inglese da Reverso Context: E infrango ogni voto sul mio cammino verso il tuo cuore Their longing for union with Christ inspires them to seek an ever closer unity, and also to bear witness to their faith among the peoples of the earth. 15 ff., 2127). Hence a matter of primary concern and care among the Easterns, in their local churches, has been, and still is, to preserve the family ties of common faith and charity which ought to exist between sister Churches. The Church herself is an eschatological phenomenon; unity, her essential feature, is therefore not a distant, future goal but is precisely an eschatological goal; the Church is already "Una Sancta Ecclesia" (Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of . ), and that ecumenism is "one of the pastoral priorities" of his Pontificate (ibid., n. 99). And hope does not disappoint, because God's love has been poured into our hearts through the Holy Spirit, who has been given to us.[42]. FLORENTINUM, Sess. All rights reserved. Author: Phil Crosby. As will shortly be pointed out, this axiom is of capital importance for understanding the Oriental Churches and the distinction that exists between them and the Protestant Ecclesial Communities. It is thus, under the action of the Holy Spirit, that Christ wills His people to increase, and He perfects His people's fellowship in unity: in their confessing the one faith, celebrating divine worship in common, and keeping the fraternal harmony of the family of God. [17] Cf. I make corrections only after I have proved to the individual that I highly value him. Originally, communio and communio sanctorum did not designate the communities of Christians, but their participation (participatio) in the goods of salvation, in the sancta, that is, in the sacramenta. It follows that the separated Churches[23] and Communities as such, though we believe them to be deficient in some respects, have been by no means deprived of significance and importance in the mystery of salvation. Similarly, the Council commends to the shepherds and faithful of the Catholic Church to develop closer relations with those who are no longer living in the East but are far from home, so that friendly collaboration with them may increase, in the spirit of love, to the exclusion of all feeling of rivalry or strife. 10 This concept dates back to J. Calvin; but whereas for Calvin the term referred to the sad remnants of the true Church, in the ecumenical debate it is understood in a positive and dynamic sense, directed towards the future. Ecumenism: expression of the Church's eschatological dynamic. Ut Unum Sint, n. 11), even if they are not yet in full communion with her. [23] Cf. Top Unitatis Redintegratio Quotes. 11; 14; Unitatis Redintegratio, n. 22). A. Nichols, Yves Congar, London, 1986, 101-106). For the closer their union with the Father, the Word, and the Spirit, the more deeply and easily will they be able to grow in mutual brotherly love. To re-establish unity, therefore, it is essential to "impose no burden beyond what is indispensable (Acts 15:28)" (Unitatis Redintegratio, n. 18). However, since these Churches and ecclesial Communities, on account of their different origins, and different teachings in matters of doctrine on the spiritual life, vary considerably not only with us, but also among themselves, the task of describing them at all adequately is extremely difficult; and we have no intention of making such an attempt here. Unitatis Redintegratio, nn. Since there is only one Christ and only one Eucharist, each Church which celebrates the Eucharist is in a relationship of communion with all the other Churches. S. AUGUSTINUS, In Ps. Set your heights more than what you see around you, see beyond. EC 251 came at last to the ecumenism of Benedict XVI in particular. Full text of Unitatis Redintegratio. The Church is always in need of this, in so far as she is an institution of men here on earth. St. Paul says: I, therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and meekness, with patience, forbearing one another in love, eager to maintain the unity of the spirit in the bond of peace. It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father's love for us, and on the power of the Holy Spirit. Unitatis Redintegratio: A New Interpretation After 40 Years, Cardinal Walter KasperPresident of the Pontifical Council for Promoting Christian Unity, 'UNITATIS REDINTEGRATIO', VATICAN II'S DECREE ON ECUMENISM. Also to Peter He promised the keys of the kingdom of heaven,[11] and after His profession of love, entrusted all His sheep to him to be confirmed in faith[12] and shepherded in perfect unity. These liturgical actions must be regarded as capable of giving access to the community of salvation. While invoking the Holy Spirit, they seek in these very Scriptures God as it were speaking to them in Christ, Whom the prophets foretold, Who is the Word of God made flesh for us. F ORTY years ago, when the Council opened its sessions, the majority of the Fathers favoured a sound Catholic ecumenism, designed as a generous and charitable invitation addressed to Christians separated from Rome to come back to the fold, to reintegrate Catholic unity.. An echo of this zeal can be found at number 2 of the conciliar Decree Unitatis redintegratio: 1 For the antecedents of the ecumenical movement in the Catholic Church, cf. Already in various spheres of the Church's life, this renewal is taking place. Therefore the teaching concerning the Lord's Supper, the other sacraments, worship, the ministry of the Church, must be the subject of the dialogue. 990; CONC. Even before the Second Vatican Council, the Pontiffs had encouraged prayers for unity in addition to the "Week of Prayer for Christian Unity". [9], In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. From: Unitatis Redintegratio (Chapter 1: Catholic Principles on Ecumenism, No. The Council knew that the Church journeys on through history to bring to fruition in history what her deepest nature actually is ("est "). A SINGLE LETTER TO BE CHANGED. Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus Christ desires. The restoration of unity among all Christians is one of the principle concerns that the Second Vatican Council. Unitatis Redintegratio, n. 14) and that legitimate differences be recognized (cf. This notwithstanding, it had far-reaching and important repercussions both within the Catholic Church and at an ecumenical level, and in the course of the past 40 years it has profoundly changed the situation of ecumenism .25. They derive their strength too from the living tradition of the apostles and from the works of the Fathers and spiritual writers of the Eastern Churches. Unitatis Redintegratio, nn. Copyright 2023 Famous Quotes & Sayings. 1, 1966, 175; L. Jaeger, op. All the faithful should remember that the more effort they make to live holier lives according to the Gospel, the better will they further Christian unity and put it into practice. Among those in which Catholic traditions and institutions in part continue to exist, the Anglican Communion occupies a special place. | About Us The Biblical and liturgical movements, the preaching of the word of God and catechetics, the apostolate of the laity, new forms of religious life and the spirituality of married life, and the Church's social teaching and activity - all these should be considered as pledges and signs of the future progress of ecumenism. This is the way that, when the obstacles to perfect ecclesiastical communion have been gradually overcome, all Christians will at last, in a common celebration of the Eucharist, be gathered into the one and only Church in that unity which Christ bestowed on His Church from the beginning. In this way too the outlook of our separated brethren will be better understood, and our own belief more aptly explained. FLORENTINUM, Sess. This dynamic, as has happened all too often in the Church's history, could have been erroneously interpreted as a progressivist movement that saw the heritage of ancient traditions as obsolete, rejecting it in the name of what might be termed a progressivist conception of faith. VATICANUM 1, Sess. The true Church cannot defect The "Fundamental Truths" myth Church in the Modern World: Gaudium et Spes Ratzinger: A "revision of Pius IX's Syllabus" The point: man has changed The Church, then, is God's only flock; it is like a standard lifted high for the nations to see it:[16] for it serves all mankind through the Gospel of peace[17] as it makes its pilgrim way in hope toward the goal of the fatherland above.[18]. Nothing is so foreign to the spirit of ecumenism as a false irenicism, in which the purity of Catholic doctrine suffers loss and its genuine and certain meaning is clouded. ibid., nn. Far from being an obstacle to the Church's unity, a certain diversity of customs and observances only adds to her splendor, and is of great help in carrying out her mission, as has already been stated. | Irondale, AL 35210 |. 4, Bologna, 1999, 436-446. All Catholics must therefore aim at Christian perfection[24] and, each according to his station, play his part that the Church may daily be more purified and renewed. 2 (1967), 11-39; L. Jaeger, Das Konzildekret ber den kumenismus, Paderborn, 1968, 15-78; Storia del Concilio Vaticano II, by G. Alberigo, vol. 15 ff., 2127). [2] Before offering Himself up as a spotless victim upon the altar, Christ prayed to His Father for all who believe in Him: that they all may be one; even as thou, Father, art in me, and I in thee, that they also may be one in us, so that the world may believe that thou has sent me. Sacred theology and other branches of knowledge, especially of an historical nature, must be taught with due regard for the ecumenical point of view, so that they may correspond more exactly with the facts. Lumen Gentium, n. 8). The Present and Future Situation of the Ecumenical Movement, in: Information Service n. 109, 2002/I-II, 11-20. This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God's gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem. DS 3921). Paus Gregorius XVI, Summo Iugiter Studio (#5), 27 Mei 1832: "Di samping itu terdapat akta-akta yang khidmat [solemnes actus] milik Gereja di mana dogma yang sama telah diserukan.Maka di dalam dekret tentang iman yang diterbitkan oleh Inosensius III dengan sinode Lateran IV, hal-hal berikut tertulis: 'Sesungguhnya, hanya terdapat satu Gereja universal dari para umat beriman, di luar mana . [31] So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. 36 and 50). We must consequently ask ourselves: what are the Catholic principles of ecumenism as they have been formulated in the Decree Unitatis Redintegratio? 3, 27-28 gr.). Thanks to "subsistit in", the Council was able to make a remarkable qualitative leap. 11. Unitatis Redintegratio, n. 22). It is neither an addition nor some sort of appendix, but an integral, organic part of the life and pastoral activity of the Church (cf. Because of the existing differences, the Council urged the faithful to abstain from any frivolous or rash zeal. D.H. Lawrence, Every moment is precious, even the ones behind me that I often reflect upon with a reserved smile. The children who are born into these Communities and who grow up believing in Christ cannot be accused of the sin involved in the separation, and the Catholic Church embraces upon them as brothers, with respect and affection. Each and all these matters which are set forth in this Decree have been favorably voted on by the Fathers of the Council. The Council integrated the ecumenical movement into this eschatological dynamic. Le Guillou, Mission et unit. FLORENTINUM, Sess. Unitatis Redintegratiodraws out this implication explicitly, and attempts to describe what is meant by such imperfect communion. He came among us not to be served but to serve.[30]. 16. The notion of "subsistit in" means, according to the intention of the Theological Commission of the Council, that Christ's Church has its "concrete place" in the Catholic Church; Christ's Church is encountered in the Catholic Church, and it is there that she is to be concretely found.11 It is not a question of a purely platonic body or of a merely future reality; it exists concretely in history and is concretely found in the Catholic Church .12. John Wooden, All hopes of eternity and all gain from the past he would have given to have her there, to be wrapped warm with him in one blanket, and sleep, only sleep. Wherever this occurs there is a real risk of relativism and indifferentism, of "cheap ecumenism" that ends by becoming superfluous. What was its effect? Commitment to ecumenism responds to the prayer of the Lord Jesus that "they may all be one" (Jn 17:21). Such theories of ecclesiological pluralism are in contradiction to the understanding of the proper identity which the Catholic Church as for also the Orthodox Churches has always had in the course of her Tradition, an understanding that the Second Vatican Council also chose to adopt. Lumen Gentium, n. 14; Unitatis Redintegratio, nn. 28, 18-20, collato Jn. This formulation of the ecumenical problem is the Council's most important theological contribution to the ecumenical question. | Contact Us 1, 6-9; 1 Jn. Decree on Ecumenism ( Unitatis Redintegratio) made a careful distinction between spiritual ecumenism, mainly prayer and the practice of virtue, and practical ecumenism, which actively fosters Christian reunion. The Council was not so ingenuous as to ignore the danger that integrating the ecumenical movement into the Church's dynamic eschatology could entail. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. The words of St. John hold good about sins against unity: If we say we have not sinned, we make him a liar, and his word is not in us. The basic idea of the Second Vatican Council and in particular the Decree on Ecumenism can be summed up in one word: communio.14 The term is important for a proper understanding of the issue of the "elementa ecclesiae". The daily Christian life of these brethren is nourished by their faith in Christ and strengthened by the grace of Baptism and by hearing the word of God. Ut Unum Sint, nn. But the Council warns against polemics. 19Ibid., 386-392 (n. 176). 11, 29: PL 36, 299. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. Every renewal of the Church[27] is essentially grounded in an increase of fidelity to her own calling. Quotes of Fr. So we can't pray with non-Catholics in this active sense . [1]Such division openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature. 25 Cf. Ut Unum Sint, n. 95). It's very hard to figure out a way to fix it. Already from the earliest times the Eastern Churches followed their own forms of ecclesiastical law and custom, which were sanctioned by the approval of the Fathers of the Church, of synods, and even of ecumenical councils. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. 2, Paderborn, 1986, 95-135. Mission is an eschatological phenomenon through which the Church absorbs the cultural patrimony of the peoples and purifies and enriches it, thereby also enriching herself and reaching the full measure of her catholicity (cf. 3) "For it is only through Christ's Catholic Church, which is "the all-embracing means of salvation," that they can benefit fully from the means of salvation. In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. But of itself Baptism is only a beginning, an inauguration wholly directed toward the fullness of life in Christ. R. Fisichella, Rome, 2000, 335-415, with contributions by E. Fortino, J. Wicks, F. Ocriz, Y. Spatters, V. Pfnr. Unitatis Redintegratio reads: "plena communio" and "quaedam communio, et si non perfecta". It seemed the sleep with the woman in his arms was the only necessity. For, according to Catholic belief, the authentic teaching authority of the Church has a special place in the interpretation and preaching of the written word of God. He brings them into intimate union with Christ, so that He is the principle of the Church's unity. The title of the document is taken from the opening words of the Latin text. 14 In this regard, cf. If they know we care for them, our correction won't be seen as judgmental. Unitatis redintegratio ( Restoration of unity) is the Second Vatican Council 's decree on ecumenism. Pope John Paul II also emphasized this connection in his Encyclical on missions, Redemptoris Missio (1990, nn. This Sacred Council exhorts the faithful to refrain from superficiality and imprudent zeal, which can hinder real progress toward unity. | Sitemap |, Quotes About Characters In The Things They Carried, Quotes About Life Being Good And Happiness. This gives us a good reason to enquire: what was the purpose of the Decree? 11, 18-19; Gal. It was for this reason that Pope Pius XII in 1949 had condemned an exclusive interpretation of the axiom "Extra ecclesiam nulla salus".9. The way and method in which the Catholic faith is expressed should never become an obstacle to dialogue with our brethren. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ's body,[21] and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[22]. The editor in charge of the dogmatic Constitution on the Church, G. Philips, was sufficiently farsighted to foresee that much ink would be employed on expounding the meaning of "subsistit in".5 Indeed, ink continues to flow and more will probably be needed before the issues raised have been clarified. 3 ff., 6 ff. 24. 15-17). The Decree on Ecumenism shows us the way in the 21st century. 4 Irenaeus of Lyons, Adversus Haereses III, 24, 1 (Sources chrtiennes, n. 211, Paris, 1974, 472). There from the glorious times of the holy Fathers, monastic spirituality flourished which, then later flowed over into the Western world, and there provided the source from which Latin monastic life took its rise and has drawn fresh vigor ever since. Other divisions arose more than four centuries later in the West, stemming from the events which are usually referred to as The Reformation. As a result, many Communions, national or confessional, were separated from the Roman See. LATERANSE V, Sess. The term ecumenical movement indicates the initiatives and activities planned and undertaken, according to the various needs of the Church and as opportunities offer, to promote Christian unity. CONC. It serves to prepare the new historical features of the Church, not a new Church but a Church that is spiritually renewed and enriched. This council wishes to set before all Catholics the ways in which they can respond and take action. 4. Declaration of the Congregation for the Doctrine of the Faith, Mysterium Ecclesiae (1973), n. 1; also the Declaration Dominus Iesus (2000), n. 17. In an Instruction of 1950, he expressly supported the ecumenical movement, emphasizing that it originated in the action of the Holy Spirit, and went on to publish a series of innovative Encyclicals. 23 We cite especially the Lima Document: "Baptism, Eucharist and Ministry" (1982), the documents of ARCIC with the Anglican Communion, the documents of convergence with the Lutherans ("The Eucharist", "Spiritual Ministry in the Church", etc. Catholics, in their ecumenical work, must assuredly be concerned for their separated brethren, praying for them, keeping them informed about the Church, making the first approaches toward them. It is in the particular Churches and formed out of them that the one and unique Catholic Church exists, and conversely, it is in the one Church and formed out of her that the particular Churches exist (cf. CONC. Undoubtedly this is the basis of the movement toward unity. United in their efforts, and with mutual respect, let them bear witness to our common hope which does not play us false. 12. 12 Cf. In the study of revelation East and West have followed different methods, and have developed differently their understanding and confession of God's truth. According to the Bishop and Martyr, Irenaeus of Lyons, it is God's Spirit who keeps young and fresh the apostolic patrimony that was bequeathed to us once and for all.4. This shows itself in their private prayer, their meditation on the Bible, in their Christian family life, and in the worship of a community gathered together to praise God. [7] It is the Holy Spirit, dwelling in those who believe and pervading and ruling over the Church as a whole, who brings about that wonderful communion of the faithful. Where the authentic theological traditions of the Eastern Church are concerned, we must recognize the admirable way in which they have their roots in Holy Scripture, and how they are nurtured and given expression in the life of the liturgy. The brethren divided from us also use many liturgical actions of the Christian religion. Newman, Tradition has not become fossilized but is living. Non-Catholic Christians are therefore not outside the one Church, but on the contrary, belong to it already in a rudimentary way (cf. Nor should we forget that anything wrought by the grace of the Holy Spirit in the hearts of our separated brethren can be a help to our own edification. This concern extends to everyone, according to his talent, whether it be exercised in his daily Christian life or in his theological and historical research. In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. Spiritual ecumenism means interior conversion, spiritual renewal, the personal sanctification of life, charity, self-denial, humility, patience, but also renewal and reform of the Church. It subsequently states with regard to the Orthodox Churches: "Through the celebration of the Eucharist of the Lord in each of these Churches, the Church of God is built up and grows in stature, and through concelebration, their communion with one another is made manifest" (Unitatis Redintegratio, n. 15). It is significant that the term "dialogue" is repeated like a refrain at the end of the various parts of this section of the Decree (cf. The difference between the two is not only geographical or temporal; they are different kinds of schisms. To remove, then, all shadow of doubt, this holy Council solemnly declares that the Churches of the East, while remembering the necessary unity of the whole Church, have the power to govern themselves according to the disciplines proper to them, since these are better suited to the character of their faithful, and more for the good of their souls. 16, 15. [41] For that reason an ecumenical dialogue might start with discussion of the application of the Gospel to moral conduct. "Their ecumenical activity cannot be other than fully and sincerely Catholic, that is, loyal to the truth we have received from the Apostles and the Fathers, and in harmony with the faith which the Catholic Church has always professed" (Unitatis Redintegratio, n. 24). LATERANENSE IV (1215) Constitutio IV: Mansi 22. The Pontifical Council for Promoting Christian Unity addressed this theme in detail at its Plenary Assembly in 2001. 24 M. Luther, De captivitate Babylonica ecclesiae praeludium (1520): WA 560 ff. 19. Ecumenism, therefore, is a new beginning, inspired and guided by the Spirit of God (cf. 16 The distinction is not yet clearly made in the terminology of the Conciliar texts. We believe that this unity subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time. Non-Catholics in this Decree have been favorably voted on by the Fathers of the Church 's,... ; L. Jaeger, op is `` one of the ecumenical question connected the. Attempts to describe what is meant by such imperfect communion [ 30 ] only necessity even. Us not to be followers of reserved smile of relativism and indifferentism, of `` cheap ecumenism '' ends! Many liturgical actions of the pastoral priorities '' of his Pontificate ( ibid., n. 99 ) among in! Increase of fidelity to her own calling the Decree on ecumenism shows us the and! 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